It is well with my soul (When peace...)

When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou has taught me to say,
It is well, it is well, with my soul.

Refrain

It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.

Refrain

My sin—oh, the bliss of this glorious thought—
My sin—not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

Refrain

For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul.

Refrain

But, Lord, ‘tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh trump of the angel! Oh voice of the Lord!
Blessèd hope, blessèd rest of my soul!

Refrain

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so—it is well with my soul.

Horatio G Spafford (1828-1888)
Updated: 19 Aug 2018

 

Never

The use of the word in a few places of Scripture

The Greek language employs at times a double negative[1], greatly intensifying the force of the expression used; and when the matter asserted involves a question of duration, the addition of a phrase significant of eternity takes away from such duration all limit whatever.[2]

There are some six places in the New Testament where we get the negative with a term of eternity attached, in five of which the negative is doubled. The places are Mark 3:29; John 4:14; 8:51; 10:28; 11:26; 13:8. Passing by the last of these, we may look at the other five; and we shall, I believe, be led thereby to adore afresh the gracious Spirit who wrote these things for our learning, that we, through patience and comfort of the Scriptures, might have hope.

John 4:14 says, "Whoever drinks of the water that I shall give him will never (οὐ μὴ) thirst.” One might perhaps show the exact force of the expression used thus - "shall not, no, he shall not thirst for ever." The drinking and the fresh, full satisfaction from the ceaseless, boundless supply continue for ever and ever.

John 8:51 has it, "If a man keep My word, he shall never (οὐ μὴ) see death" - "he shall not, no, he shall not see death for ever." Such is the power of the word of Christ received, retained, and observed; it conveys to the receiver, and effects in him its own object, with vigour which even eternity does not diminish. "The words which I speak unto you," says the Lord, "they are spirit and they are life." Whosoever has been laid hold of by them must, through their operation within him, have life co-existent with the words by which he has been laid hold. They impart to him their own character.

In John 10:28 we have, "And I give them eternal life, and they shall never (οὐ μὴ) perish", thus "they shall not, they shall not, perish for ever." The acquisition of eternal life, as given by the Second Man, the quickening Spirit, is accompanied with the complete impossibility of perishing. This is a life which never wanes, never decays. He who imparts it is Himself its source and supply. That which He gives must, alike with that which He speaks, be in correspondence with Himself. He is the Way, the Truth, and the Life.

So once more in John 11:26, "Everyone who lives and believes in Me shall never (οὐ μὴ) die" - "never, never die."

Thus are these words of the Lord Jesus Christ presented to us like His "most assuredly” (verily, verily in the KJV - ἀμὴν ἀμὴν e.g. John 5:24) a duplicated witness, a confirmation with an oath of the acceptance and security of all to whom they refer. "Thanks be to God for His unspeakable gift."

Of course one does not need “no not” for the Holy Spirit to stay “never” – there are other forms of the Greek.[3]

In Mark 3:29 we read, “but he who blasphemes against the Holy Spirit never (οὐκ ἔχει - will not) has forgiveness, but is subject to eternal condemnation". Here we do not have a double negative but rather “not” that denies absolutely and categorically. The attribution to Satan of the works of Christ involved those who made it in eternal sin - sin from the judgment of which there was no escape.

 

Modified from The Christian's Friend (1898): "Never" ANON

References

[1] οὐ (ou – this is the basic Greek particle that represents some form of “no” or “not” in our English translations, as well as a multiple form of combinations that reflect the negative in some form or other.
μη (me) – this is the other Greek particle that represents “no” or “not,” and it too has a variety of forms that it occurs in reflecting the negative. However, there is a difference in the application of ο? (ou) and µ? (me).
Thayer notes: that οὐ denies the thing itself (or to speak technically, denies simply, absolutely, categorically, directly, objectively), but μη denies the thought of the thing.
http://blogs.blueletterbible.org/blb/2012/05/23/emphatic-negations-in-biblical-greek/ (accessed July 2018).

[2] William Mounce explains that οὐ μὴ (ou me) does not mean ‘never’ in and of itself. However, when you have οὐ μὴ in combination with the aorist subjunctive, it is implied that something cannot ever happen. https://www.billmounce.com/monday-with-mounce/translating-all-the-words-scripture-matt-24-34 (accessed July 2018)
The double negative appears in 80 verses in the New Testament. One which all Christians hold to is: Hebrews 10:17 - "their sins and their lawless deeds I will remember no more" being the essence of the gospel.

[3] In the original article the author implies a οὐ μὴ in Mark 3 when it is not so – however οὐκ can be rendered "no, not". The Greek reads: , οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα (transliterated: never has forgiveness to the eternity [or all time])

David L Simon (January 2016)
Notes\The use of the word Never in the New Testament

David L Simon
Updated: 22 Jul 2018

 

What should the Church be Concerned About?

The concern of the Church is preaching the gospel not changing political, economic or social structures of this world

Don’t get me wrong; each and every Christian must be concerned with the immorality that underpins the political, economic and social structures of our culture, and so called, civilized way-of-life. The abysmal birth control method, that so often arises following some short unthinking pleasure ending in a pregnancy which is terminated by killing the offspring, must be a concern of every Christian. However, as will be stated here the Church has no ability to stop abortions, per se. It does however have the responsibility and ability of bringing the gospel to each individual

How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? (Romans 10:14).

It is the Holy Spirit that frees a person from sin and thus immorality because of the work of Jesus Christ on the cross.  And furthermore, without regeneration – which is re-birth – immorality will reign in our bodies (Romans 5:21) – the consequence being the evil we view each day.

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David L Simon
Updated: 20 May 2018

 

The chief dangers of our ‘civilized’ society

Some thoughts on William Booths prophecy

William Booth gave a sobering prophetic thought more than 100 years ago about the then new 20th century. He said: “The chief danger of the 20th century will be religion without the Holy Spirit, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell.”

How true it is, that the end of our civilized society draws near – and the reasons are embedded in these six characteristics. These characteristics of our modern society championed by the churches have rendered the voice of our churches absolutely impotent. The same-sex marriage debacle epitomises this. The result is a ruined failing society with vast numbers of children uncared for or abused, wives beaten to death, abortions decimating the diversity and strength of our society and along with a huge in-equitable distribution of wealth.  We find Satan working through the destruction of the family for his purposes – for it is the family that provides an avenue to live out the gospel – where the husband loves his wife as Christ loved the Church, where wives submit to their husbands and were children obey their parents – micking the civil society with roles, responsiblities, order and purposes for every person. Divorce, allowed by the church, enabled the rapid progression of Satan’s plan to destroy the family. The notion of same sex marriage is anathema – it speaks to the very core of the sin of this world. Boothby noted six elements that were required to maintain a civil society. The fall of Rome epitomises all of these – Rome turned to sport, sex and pleasure – and consequently fell.

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David L Simon
Updated: 22 Apr 2018

 

Why did Jesus Christ have to come into the world?

A Bible Perspective of Christmas

I listened to a sermon last Sunday where the paster was very passionate about “Jesus” but left the audience in a state of unbelief. The mediocre, the apostate or the one the does not read the Bible preaches a false gospel. This man did – he had the congregation pray a prayer to invite “Jesus” into their hearts, yet at no time did he explain why they needed Jesus, other than to say a person was not in a ‘good’ place without Jesus. The Bible is very plain as to how one is saved:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God Ephesians 2:8

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David L Simon
Updated: 24 Dec 2017

 

Virgin Birth and Incarnation of Christ Jesus

We read in Luke 1:35: "And the angel of the Lord said unto her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that Holy Thing, which shall be born of thee, shall be called the Son of God." Let us notice the two great statements given about His incarnation. "The Holy Spirit shall come upon thee." From the Gospel of Matthew we learn the full meaning of this statement. "That which is begotten in her is of the Holy Spirit." Therefore His human nature was produced in the virgin by the creative action of the Holy Spirit. Because His human nature was thus produced, it was a nature without sin; not only did He not sin, but He could not sin. He was sinless, absolutely holy, because He was conceived by the Holy Spirit.

The second statement is: "And the power of the Highest shall overshadow thee." This is not a repetition of the same truth as contained in the first statement. If this too would mean the Holy Spirit, we would have to conclude that the Holy Spirit is the Father of Him who became incarnate. We read at once after this second statement, "Therefore that Holy Thing, which shall be born of thee, shall be called the Son of God." The power of the Highest does not mean the power of the Holy Spirit. It is none other than the Son of God Himself. The eternal Son of God, He who is God, overshadowed her and this overshadowing meant the union of Himself with the human nature created by the Holy Spirit in the Virgin Mary.

He is called "that Holy Thing [or One]." He is something entirely new, a Being which cannot be classified. And then we read again, "That Holy One shall be called the Son of God." It does not say "shall be the Son of God;" such He ever was. Incarnation did not make Him Son of God. He shall be called Son of God; God manifested in the flesh.

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A C Gaebelien The Work of Christ Past, Present and Future 1913
Updated: 19 Dec 2017

 

Be Careful; Flee from Evil

Therefore let him who thinks he stands take heed lest he fall.

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

Therefore, my beloved, flee from idolatry [evil].

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1 Corinthians 10:12-14
Updated: 15 Dec 2017

 

Psalm 2 - A short explanation

A Psalm of the Messiah the Prince

Main Idea

Mankind has deliberately rebelled against God, and unless they submit they will be punished (5, 9 & 12).

Main takeaway message

Raging against God is irrational – God exists and will destroy those who hate him; those that do not believe in Him or trust Him.

Overview

The Psalm is about King Messiah – Yeshua or Jesus Christ. The person, to whom the Psalmist (Father, Son and Holy Spirit) is speaking, is being told that the entire world is being placed under his authority and those that don’t obey will be punished.

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David L Simon
Updated: 03 Dec 2017

 

Praise the Saviour, ye who know Him!

Praise the Saviour, ye who know Him!
Who can tell how much we owe Him?
Gladly let us render to Him
All we are and have.

Jesus is the name that charms us;
He for conflicts fits and arms us;
Nothing moves and nothing harms us
When we trust in Him.

Trust in Him, ye saints, forever;
He is faithful, changing never;
Neither force nor guile can sever
Those He loves from Him.

Keep us, Lord, oh, keep us cleaving
To Thyself and still believing,
Till the hour of Thy receiving
The victorious Bride.

Then we shall be where we would be;
Then we shall be what we should be;
Things which are not now, nor could be,
Then shall be our own.

Thomas Kelly (1806)
Updated: 18 Sep 2017

 

What Happens Next in the Word's History

A Bible Perspective from Thessalonians

Current: Church Age – Waiting for the Return of Yeshua the Messiah – Jesus Christ

For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.
And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, so that you became examples to all in Macedonia and Achaia who believe.
For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything.
For they themselves declare [report] concerning us what manner of entry [reception you gave us] we had to you, and how you turned to God from idols to serve the living and true God, and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come. 1 Thessalonians 1:5-10

For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming? 1 Thessalonians 2:19

Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 1 Thessalonians 5:23

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David L Simon
Updated: 11 Aug 2017

 

Love Divine, All Loves Excelling

Love divine, all loves excelling,
joy of heav'n, to earth come down,
fix in us Thy humble dwelling;
all Thy faithful mercies crown.
Jesus, Thou art all compassion;
pure, unbounded love Thou art;
visit us with Thy salvation;
enter ev'ry trembling heart.

Breathe, O breathe Thy loving Spirit
into ev'ry troubled breast!
Let us all in Thee inherit;
let us find the promised rest.
Take away the love of sinning;
Alpha and Omega be;
end of faith, as its beginning,
set our hearts at liberty.

Come, Almighty, to deliver;
let us all Thy life receive;
suddenly return and never,
nevermore Thy temples leave.
Thee we would be always blessing,
serve Thee as Thy hosts above,
pray and praise Thee without ceasing,
glory in Thy perfect love.

Finish then Thy new creation;
pure and spotless let us be.
Let us see Thy great salvation
perfectly restored in Thee.
Changed from glory into glory,
till in heav'n we take our place,
till we cast our crowns before Thee,
lost in wonder, love, and praise.

Charles Wesley (1707-1788)
Updated: 30 Jun 2018

 

Using this website

The weakness of any Christian website is the failure of the author to truly know the mind of God. His weakness due to sin (and there will be weaknesses) can always be revealed if checked against the Bible. Therefore, it is urged that anyone using this website must check the information against the Holy Scriptures - for the test of any such information, by any person, is measruing it against the Canon. For this reason the Canon is called simply that - deriving its name from 'cane' meaning measuring stick. Even the early Christians checked what the Apostle Paul had spoken against Scripture in order to test its veracity. You need to do the same.

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. Acts 17:11

Furthermore, we must test all things:

Test [prove] all things; hold fast what is good. 1 Thessalonians 5:22


Updated: 11 Feb 2017