It should ever be born in mind, both by preachers, and those to whom they preach, that one grand object of the gospel is to bring God and the sinner together in such a way as to secure the sinners eternal salvation. It reveals a Savour God to a lost man . In other words it presents God to the sinner in the very character that the sinner needs. A Saviour is precisely what suits the lost, just as a lifeboat suits a drowning man, or a physician a sick man, or bread a hungry man. They are fitted the one for the other, and when God as a Saviour, and man as a lost sinner, meet together, the whole question is settled for ever. The sinner is saved, because God is a Saviour. He is saved according to the perfection which belongs to God, in every character He wears, in every office He fills, in every relationship He sustains. To raise a question as to the full and everlasting salvation of a believing soul, is to deny that God is a Saviour. So it is in reference to justification. God has revealed Himself ass a Justifier, and hence the believer is justified according to the perfection which attaches to God in that character. If a single flaw could be detected in the title of the very weakest believer, it would be a dishonour to God as a Justifier. Grant me but this, that God is my Justifier, and I argue, in the face of every opposer and every accuser, that I am, and must be, perfectly justified.

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Reader, ponder this! You may say you cannot understand how your sinful self can be looked upon as dead and gone while you feel its workings, its heavings, its tossings, its tendencies, continually within you. We reply, or rather God's eternal Word declares, that if your heart believes in Jesus, then is all this true for you, namely, you have eternal life; you are justified from all things; you are a new creation; old things are passed away; all things are become new; and all things are of God. In a word, you are "in Christ," and "as He is, so are you in this world" (1 John 4: 17).

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Are you in Christ? Do you believe in His name? Have you given Him the confidence of your heart? If so, you have "eternal life" — you are "a new creature" — "old things are passed away." God does not see a single shred of the old thing remaining for you. "All things are become new, and all things are of God." You may say you do not feel that old things are all passed away. We reply, God says they are, and it is your happy privilege to believe what He says, and "reckon" yourself to be what He declares you are. God speaks according to that which is true of you in Christ. He does not see you in the flesh, but in Christ. There is absolutely nothing before the eye of God but Christ: and the very weakest believer is viewed as part of Christ, just as your hand is a part of your body. You have no existence before God apart from Christ — no life — no righteousness - no holiness — no wisdom — no power. Apart from Him, you have nothing, and can be nothing. In Him you have all and are all, He says; you are thoroughly identified with Christ. Marvellous fact! Profound mystery! Most glorious truth! It is not a question of attainment or of progress. It is the settled and absolute standing of the feeblest member of the Church of God. True, there are various measures of intelligence, experience, and devotedness; but there is only one life, one standing, one position before God, and that is Christ. There is no such thing as a higher or lower Christian life. Christ is the believer's life, and you cannot speak of a higher or a lower Christ. We can understand the higher stages of Christian life; but there is no spiritual intelligence in speaking of a higher Christian life.