For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. 14 For if those who are of the Law are heirs, faith is made void and the promise is nullified; 15 for the Law brings about wrath, but where there is no law, there also is no violation.
16 For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, 17 (as it is written, “a father of many nations have I made you”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.
18 In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “so shall your descendants be.”
19 Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21 and being fully assured that what God had promised, He was able also to perform.
22 Therefore it was also credited to him as righteousness.
23 But the words "it was counted to him" were not written for his sake alone, but for ours also.
It will be counted to us who believe in Him [Yehovah] who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification. (ESV)
Today we are knocked down by huge winds that blow each and every one. We constantly question ourselves: who do you trust, who do you have confidence; we are bombard with false media, fake media, errant media; people who change their minds without regard to reality or truth. They simply lie. All this makes us wonder whether we can have assurance of anything said or done.
Christianity is said to be a faith based religion, but I doubt many outside the church understand what this means, and unfortunately as Peter and Jude point out, many within the church do not know either, or are unconvinced of the simple truth of the gospel of Jesus Christ.
And for each of us
Genesis 12 introduces us to Abram, which was his name prior to Genesis 17:5[1], when God tells Abram to move from Haran (which is in Iraq) to Canaan, present day Israel. More importantly Genesis 12 introduces us to the Abrahamic covenant that is developed between chapter 12 to chapter 17 where the token of circumcision is given (Gen 17;11).
His Father, Terah had decided to move to Canaan in Genesis 11, but got as far as Haran and settled there (Genesis 11:31). It was God who moved Abram on to Canaan.
Thus God requested that Abraham move to Canaan, and in response God would bless Abraham (Genesis 12:1-3) and sets out an irrevocable unconditional covenant:
In a roundabout way Abraham makes it to Canaan to Bethel (Genesis 13:3) – via Egypt which is another story and after sometime we arrive at Genesis 15.[2]
In Genesis 15 we meet Abraham again, and the story that Paul uses to illustrate the purpose of faith. In Genesis 15 we see the unconditional promise God made to Abram – which required Abram to do absolutely nothing except believe.
After these things the word of the LORD came to Abram in a vision: "Fear not, Abram, I am your shield; your reward shall be very great."
But Abram said, "O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?" And Abram said, "Behold, you have given me no offspring, and a member of my household will be my heir."
And behold, the word of the LORD came to him: "This man shall not be your heir; your very own son shall be your heir." And he brought him outside and said, "Look toward heaven, and number the stars, if you are able to number them." Then he said to him, "So shall your offspring be."
And he believed the LORD, and he counted it to him as righteousness. Genesis 15:1-6
It is clear that Abraham did not put his faith and trust in Jesus Christ; Abraham did not know who the Messiah was, and it was not until David, some 1000 years later, that the Jews learnt the Messiah would die, when David penned Psalm 22, and furthermore, it was unknown that Christ would die as a blood sacrifice for our sins, until Isaiah penned Isaiah 53.
I mention this, because some Christians hold the view the Old Testament believers looked forward to the death of the Messiah, and the current believers look back to the death of the Messiah. This is hardly correct.
As an aside, Abraham did know that in the future there was to be born of a woman, a man who would deal with the tempter of Eve. In the same chapter as the fall of man, a promise is made to Satan as to how he who caused the fall would be dealt with:
And I will put enmity between you and the woman, And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel."
(Genesis 3:15)
This means Abraham would not be judged, because there was no indictment against him because he believed what God had said to him and righteousness was imputed or accounted to him.
Thus, he believed God, when God said he would become the father of many nations, even though Abram and Sara were long passed child-bearing age.
And it was counted to him as righteousness; a verse that Paul quotes in Romans 4:3, 9, 13 and in Galatians 3:3. This fact is also mentioned in Hebrews 7:2 and James 2:23. It was a big deal, and the writers of the Holy Scriptures ensure we understand this, by repeating the fact!
Abram believed Yahweh– it was belief in God and God alone. In a moment we see God codifying this necessary element.
These verses shows that faith contains an element of believing the promises of God – it was in Abraham’s day, and it is today. I have no doubt, that Abraham also believed the promises of Genesis 3, but the form in which this was to occur remained a mystery until David and Isaiah.
Do you believe the promises of God in relation to Jesus Christ – if Christ rose from the dead to enter glory do you believe that you will also, and to immortality?
(1 Corinthians 15:53)
If we move on a bit in time we can ask about what of the Children of Israel have to believe. In particular, what did they need to believe in order to have eternal life. Quoting Isaiah:
"You are My witnesses," says the LORD, "And My servant whom I have chosen, That you may know and believe Me, And understand that I am He.
Before Me there was no God formed, Nor shall there be after Me.
I, even I, am the LORD, And besides Me there is no saviour.
I have declared and saved, I have proclaimed, And there was no foreign god among you; Therefore you are My witnesses," Says the LORD, "that I am God. (Isa 43:10-12)
In order for Israel to be righteous they had to believe (and act upon) three things:
From this is the simple principle we learn is, one cannot earn one’s salvation based on one’s own merit; it is all based on God alone.
"Hear, O Israel: The LORD our God, the LORD is one! (Deu 6:4)
We have learn that up to the time of Messiah (Jesus) one had to believe there was one God (Yahweh) and that Yahweh would be a rewarder of those that believed; that is, salvation would result. This applied to both Jew and Gentile. What about after Messiah died?
Today we have the gospel which sets out what we are to believe. The word gospel simply means ‘good message’ or ‘good news’. More rightly it is the Gospel of Jesus Christ – that is the message about Jesus Christ.
A passages of Scripture that succinctly sets out what is required to be saved is found 1 Corinthians 15:1-4. (Other ways the gospel is articulated include Mar 1:1; Rom 1:16; 15:19; 15:29; 1 Cor 9:12, 18; Gal 1:7; Php 1:27; 1 Thess 3:2).
Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: (1) that Christ died for our sins in accordance with the Scriptures, (2) that he was buried, (3) that he was raised on the third day in accordance with the Scriptures
(1 Corinthians 15:1-4)
Here Paul is reminding Christian readers – congregants of the church in Corinth, about the gospel of Jesus Christ. It is John 3:16 that sets out that is required to action the gospel.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)
This says that we need faith in the Son – Jesus Christ, just like Abraham had in Jehovah and just like the Children of Israel in Jehovah.
The question is, have you put your faith and trust in Jesus Christ, and what do you believe about him?
Faith means to believe or to trust; in essence it is to be persuaded of, and hence is linked to repentance, where repentance means ‘changing one mind’. Abraham was persuaded that he would have a son, and he would be a father of many nations.
Remember in Genesis 15:2 Abraham complained to God he was child-less so how could he possibly be a father to many nations? But Abraham repented, or changed his mind that he would be childless.
Faith is to have trust which implies relying upon something or someone. Israel had to rely upon Yahweh for their salvation – both physical (from their earthly enemies) and spiritually (from the enemy of death).
The writer to the Hebrew Christians in chapter 11 provides a description or characteristic of faith (it’s not a definition).
Now faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 11:1)
Faith looks forward to the future, to things anticipated and hoped for.
Hope is not a mere wish or dream of fantasy; thus the hope must have substance, or evidence or a foundation.
Firstly Paul, in the 1 Corinthian’s passage points out the purpose of the gospel: it was the means ‘by which you are being saved’. They were being saved from the judgments of God.
Paul goes on and states what the substance of their belief should be – and this is the essence of actioning the gospel. The gospel sets out what needs to be believed.
(The Scriptures included Isaiah 52:13 – 53:12, Psalm 16, Psalm 22, and Daniel 9:24-27)
And they made His grave with the wicked—but with the rich at His death, because He had done no violence, nor was any deceit in His mouth. (Isaiah 53:9)
See also Isaiah 52:13 – 53:22, Ps 16, Ps 22
For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption. You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. (Psalm 16:10-11)
Up from the grave He arose,
With a mighty triumph o’er His foes,
He arose a Victor from the dark domain,
And He lives forever, with His saints to reign.
He arose! He arose!
Hallelujah! Christ arose! [Author Lowry 1874]
To be saved we need to believe:
Faith enables us to please the Father. In Hebrews 11:6 we read:
But without faith it is impossible to please Him [God], for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. (Hebrews 11:6)
Israel could please Yahweh if they worshiped God alone, and believed he was the only saviour. Indeed the very first element of faith is that one needs to believe that “God is.” Thus the one coming to God must believe two things:
It is by faith we are saved – just as Abraham found:
He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.”
Righteousness will be imputed to believers in the Gospel of Jesus Chris just as it was to Abraham and reading on from the paraphrased JB Phillips Bible:
Now this counting of faith for righteousness was not recorded simply for Abraham’s credit, but as a divine principle which should apply to us as well. Faith is to be reckoned as righteousness to us also, who believe in him who raised from the dead our Lord Jesus Christ, who was delivered to death for our sins and raised again to secure our justification. (Romans 4:23-25)
Faith is to be reckeoned as righteousness to us also;
As Paul writes:
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Eph 2:8-10)
The great hall of faith was written by the author of the Book of Hebrews to encourage his readers.
The outcome of faith is confidence or assurance that God will fulfil his promises.
It is the Holy Spirit that provides confidence that we can have full assurance of the truth of the Bible (seen as foolishness to the heathen). And in this we learn that we must wait patiently for the substances of what is hoped for, it to come.
Thus the outcome of faith is assurance, as the hymn write wrote:
Blessed assurance, Jesus is mine!
Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God
Born of His Spirit, washed in His blood. [Fanny Crosby]
Now the Lord said to Abram,
“Go forth from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;
2 And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;
3 And I will bless those who bless you,
And the one who [c]curses you I will [d]curse.
And in you all the families of the earth will be blessed.”
4 So Abram went forth as the Lord had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran.
5 Abram took Sarai his wife and Lot his nephew, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they set out for the land of Canaan; thus they came to the land of Canaan.
6 Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.
7 The Lord appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the Lord who had appeared to him. 8 Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord. 9 Abram journeyed on, continuing toward the Negev.
15 After these things the word of the Lord came to Abram in a vision, saying,
“Do not fear, Abram,
I am a shield to you;
Your reward shall be very great.”
2 Abram said, “O Lord God, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Since You have given no offspring to me, one born in my house is my heir.”
4 Then behold, the word of the Lord came to him, saying, “This man will not be your heir; but one who will come forth from your own body, he shall be your heir.” 5 And He took him outside and said, “Now look toward the heavens, and count the stars, if you are able to count them.” And He said to him, “So shall your [i]descendants be.”
6 Then he believed in the Lord; and He reckoned it to him as righteousness
True: You need to believe Messiah is God; if Jesus was not God, but merely a man, he cannot be our Saviour, because all humans bare born sinful – we are born with a sin nature, and therefore, that person could not have been a perfect sacrifice to propitiate the wrath of God. The saviour has to be God, and was God; in the form of the Son incarnate
Some do muddle the believing of “Jesus is the Messiah” (or only begotten son of God, as the KJV of John 3:13 says) and making Jesus as the Lord of your Life before you are saved. An unsaved person has no capability of making Jesus, Lord of their life; it is what a Christian does once he or she is saved – indeed it is no longer I that lives, but Christ that lives in me.
I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. (Gal 2:20)
But this is something a non-believer can attain – there is a giant gap between God and man which can only be bridged by faith in Christ.
The gospel is about the very first step needed in being saved. An unsaved person is heading in a direction completely opposite to God. The only repenting they can do, and this is under the guidance of the Holy Spirit, is to change their mind about God; repent in its bare form, means to change one’s mind. Thus there is only one sin they can and need to repent of; their unbelief in God or Jesus Christ. A person who has put their faith in Jesus Christ, by grace is saved – and for the rest of their lives, like you and I will deal with the old-man; the sinful nature, that wants to keep interrupting our relationship with God; and it is in this that we need to repent – daily of our actions that prevent fruit from being born.
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