Israelology, the study of Israel, is necessary for any theological system.
In the past, God made unconditional covenants and other promises to Abraham and his descendants through Jacob. Not all Jews appropriate these blessings from God in faith. There has always been, however, a faithful remnant in Israel who believed the revelation and promises of God. Despite idolatry and repeated failure, even the unpardonable sin, God is faithful and has not cast away – not even temporarily – his people whom He foreknew.
During the Church Age, the Jewish remnant is not only part of the Church, but also of the nation of Israel. New Testament revelation does not cancel, change, transcend, spiritualise, or idealise unconditional and still-unfulfilled promises of God to Israel. [1]
God has entered into an eternal, unconditional covenant with the Jewish people. This Abrahamic Covenant forms the basis for Gods’ dealing with His Jewish people.
We will note that the Abrahamic Covenant continues in spite of the Mosaic Covenant “ending” at the death of Messiah (Gal. 3:17).
Genesis 7:11-14
Genesis 9:18-19
Read
Genesis 12:1-3 (selected)
Genesis 15:4-21 (covenant transacted)
Isaiah 49:14-16 (promise not to forget Israel)
Jeremiah 31:31-37 (a new covenant with Israel)
Romans 11:1-36 (Israel not forgotten)
Galatians 3:17 (Previous covenant was not annulled)
Compare individual election with national election
Individual Election (Soteriology)
National Election
It’s all about God!
So all would know God and His grace and power and unit
Read Deuteronomy 4:35-39
So all would know God’s love
Read Deuteronomy 7:6-8
Note the basis for God’s election:
God chose a people who were non-descript, indeed worshipers of idols, and made them great to show His love, grace and mercy, and to bring the Messiah into the World
[1] Scholtz, J.J., 2017, ‘Israelologie: ’n Bybels-teologiese perspektief oor Israel se verlede, hede en
toekoms’, In die Skriflig 51(1), a2231. https://doi.org/10.4102/ids.v51i1.2231
[2] Mottel Balestone, Jewish History, www.MessiahNJ.org
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