For God so loved the world that He gave His only begottenSon, that whoever believes in Him should not perish but have everlasting life.For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.
He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only-begotten Son of God.
You shall love the LORD your God with all your heart, with all your soul, and with all your strength.
Hear, O Israel: The LORD our God, the LORD is one!
Whoever believes in the Son [Jesus Christ] has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
Through duplicity and deception of Jacob's mother, Rebekah, Jacob receives the blessing of the first born (Genesis 27)
Promise of agricultural prosperity (Genesis 27:24-28)
Blessing of lordship (v 29)
Lord over nations
Lord over brother
Cursing's: if one curses Jacob
Note the link to the Abrahamic covenant of Genesis 12:3
Esau's blessings
We see that Isaac also blesses Esau.
Note Genesis 27:35, 36.
The Hebrew word supplanted comes from the root word akav, meaning Jacob.
Esau uses the word to mean: over-reacher, deceiver, supplanter
This is Esau's not God' interpretation
Akav also means "heel", and is used in Jeremiah 9:4 this way, and is Rebekah's observation on his birth
Jacob has twice overtaken Esau according to Esau – is this because of the name or because of God's plan?
Note the lie in v36 – the birthright was sold, thus the blessing went to the appropriate person.
The blessing elements of the blessing:
Any blessing will not be in "the land" but away from it: Esau will live by plundering others, at war
He will serve his brother (today they are the Idumeans, -> House of Herald)
Observations of this event:
Only Esau and Laban condemned Jacob; God Himself never condemns Jacob. God only speaks to Jacob of blessings. The condemnation should go to Rebekah.
Esau despised the spiritual benefits of the birthright, thus he lost the patriarchal blessings and all material blessings
The blessing of Jacob by Abraham was by faith (Hebrews 11:20) – the faith was in believing what was promised would come true; and it did.
The Family of Esau – The Edomites
His third wife is a Canaanite married to despise his father Genesis 28:6-9
Esau's children Genesis 36:9-14
Jacob flees
Rebekah is finding life difficult due to the Canaanite wives of Esau (Genesis 27:46)
Jacob has fled to Haran to get away from Esau, who sold his birthright to Jacob (Genesis 29:1- 30:43)
Note Genesis 28:2 – 43; Isaac sends Jacob Paddan-aran and forbidden to take a Canaanite wife with six provisions.
The family of Abraham's brother is highly duplicitous – the account is long taking 3 chapters to marry the woman he loves, and escape the clutch of Laban Genesis 29 – 31
God blesses Jacob Genesis 28:10-22
In going to Haran he meets God (Genesis 28:10-22)
God reaffirmed the Abrahamic covenant to Jacob (Genesis 28:10-22)
Jacob has a real spiritual experience
Jacob sees three things
A letter or staircase
Angels of God
A visible manifestation of God
God restates that only one son would inherit God's blessings (Jacob), and other would be rejected (Esau)
The motifs: land, seed and spiritual blessings are repeated
Land is promised Jacob and his seed.
Jacob finds a wife (four mothers of his children)
Rebekah saves Jacob's life from Esau Genesis 27:42-28-5
Jacob flees to Beersheba than Haran
Isaac's command is obeyed by Jacob (unlike Esau) Genesis 28:1-5
Laban's duplicitous dealings with Jacob Genesis 29-30
First wife: The deceiver DECEIVES (Genesis 29:16-25)
Isaac's blindness equals the darkness of Jacob's wedding night
Jacob is deceived by being presented the oldest daughter – reversing Jacob's presentation to Isaac
Isaac thought Jacob was Esau; here Jacob thinks Leah is Rachel
Leah pretends to be the youngest' Jacob pretended to the older brother
Is this divine retribution?
Why didn't Jacob know the custom – he had been in the land for seven years; was it hidden from him?
Second wife: Rachel (Genesis 29:26-30)
He marries Rachel one week later with strings attached – Jacob's labour for a further 7 years (v30).
Children of Jacob (Genesis 29:31-30:24)
Leah
Reuben was Jacob's firstborn. He was the son of Leah, Jacob's first wife.
Simeon was next, and he was also a son of Leah.
Levi was the third of Jacob and Leah's children.
Judah was the next. After bearing Judah, Leah stopped bearing children for a time.
Bilhah
Dan was born to Jacob by Bilhah, his wife Rachel's handmaid.
Naphtali was the next child, also through Bilhah.
Zilpah
Gad was number seven. He was the child of Jacob and Zilpah, the handmaid of Leah.
Asher was next. He was the second son of Zilpah.
Leah
Issachar was another son granted to Leah.
Zebulun was the next child, Leah's sixth.
Dinah was Jacob's only daughter, and her mother was Leah.
Rachel
Joseph was Jacob's twelfth child and Rachel's first, as God enabled her to conceive.
Benjamin was Jacob's last child. His mother, Rachel, who died during labour, named him Ben-Oni, which means "son of my trouble," but Jacob renamed him Benjamin, which means "son of my right hand."
Jacob's wealth
Jacob becomes wealthy: Genesis 30:25-43 (v43)
Jacob wants to provide financial security for his family and himself. Laban is doing well because of Jacob's faithfulness v27.
Was Laban a follower of YHWH?
Jacob starts out with little v30-32
Jacob works hard and grows wealth v43
He uses superstition (customs of the day) but learns in Genesis 31:10-13 it was Jehovah's doing
References
Dr. Arnold G. Fruchtenbaum. Commentary Series: The Book of Genesis Ariel Ministeries,
ISBN: 978-1-935174-00-4
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